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Subject: The Fabrication Hadith, My companion (sa
Replies: 0 Views: 382
abbabk 2.05.16 - 06:45pm
Reply 1
Our Response: It is NOT possible to elevate the status of the Sahaba and to take them as a part of Sharia by relying on the above alleged hadith. It is only Allah who forms the Sharia.
Actions of Rasool Allah [saww] became part of Sharia, as Allah (swt) revealed this guidance to him (s).
Reply 2: The Ulema of Ahlul Sunnah have graded this as a daeef (weak) hadith
Now coming to above alleged hadith that all Sahaba are like stars. Among authorities those who have considered this tradition as unreliable are:
1.Naseem al Riyadh, Sharh Shifa, by Qadhi Iyad Volume 3 page 423 Chapter Fadail Sahaba
2.Sharh Shifa by Mullah Ali Qari Volume 4 page 424
3.Ahmad ibn Hanbal, as quoted in al-Taqrir wa al-tahbir, iii, 99;
4.Murqat Sharh Mishqat Volume 11 page 280 Chapter Fadail Sahaba
5.Nasa al Kafaya page 145
6.Lisan al Meezan Volume 2 page 137 Chapter Dhikr Jameel bin Yazeed
7.Jama al Sagheera page 28 the letter Seen
8.Ibn Taymeeya, Minhaj-us-Sunnah, vol. 4, page 239
9.al-Mizzi, as quoted in Jami bayan al-ilm, ii, 89-90;
10.al-Bazzaz, as quoted in Jami bayan al-ilm, ii, 90;
11.Ibn alQattan, in al-Kamil;
12.al-Darqutni, as quoted in Lisan al-mizan, ii, 137;
13.Ibn Hazm, as quoted in al-Bahr al-muhit, v, 528;
14.al-Bayhaqi, as quoted in al-Hafiz al-Iraqi, Takhrij ahadith alMinhaj, MS.;
15.Ibn Abd al-Barr in Jami bayan al-ilm, ii, 90-91;
16.Ibn Asakir as quoted in Fayd al-Qadir, iv, 76;
17.Ibn al-Jawzi, in Aalam al-Moqeen, page 364, published in Delhi
18.Ibn Dahiyyah as quoted in Taliq Takhrij ahadith alMinhaj, MS.;
19.Abu Hayyan al-Andlusi, in al-Durr al-laqit min al-Bahr almuhit published with al-Bahr al-muhit, v, 527-528;
20.al-Dhahabi in Mizan al-itidal, i, 413, ii, 102, ii, 605;
21.Ibn Qayyim al-Jawziyyah in Ilam al-muqiin, ii, 223;
22.Zayn al-Din al-Iraqi, in Takhrij ahadith al-Minhaj, MS.;
23.Ibn Hajar al-Asqalani, in Talkhis al-Khabir, iv, 190-191;
24.Ibn al-Humam in al-Tahrir bi Sharh Ibn Amir al-Hajj, iii, 99;
25.Ibn Amir al-Hajj, al-Taqrir wa al-tahrir, iii, 99;
26.al-Sakhawi in al-Maqasid al-hasanah, 26-27;
27.Ibn Abi Sharif, as mentioned in Fayd alQadir, iv, 76;
28.al-Suyuti, Itmam al-dirayah and al-Jami al-saghir, iv, 76;
29.alMuttaqi al-Hindi, Kanz al-ummal, vi, 133;
30.al-Qari, al-Mirqat, v, 523;
31.al-Munawi, al-Taysir fi sharh al-Jami al-saghir, ii, 48 and Fayd al-Qadir, iv, 76;
32.al-Khafaji, in Nasim al-riyad (sharh of al-Shifa), iv, 323-324;
33.alSindi, Dirasat al-labib fi aluswat alhasanat alHabib, 240;
34.al Qadi Muhibb Allah al-Bihari, in Musallim althubut bi sharh Abd alAli, ii, 510;
35.Nizam al-Din al-Sahalawi, alSubh alsadiq (sharh alManar);
36.alMawlawi Abd al-Ali, Fawatih alrahmut (sharh Musallim althubut), ii, 510;
37.al-Shawkani, in Irshad alfuhul, 83;
38.Wali Allah ibn Habib Allah alLakhnowi in Sharh Musallim althubut; and
39.Siddiq Hasan Khan alQannawji, in Husul almamul, 568.
For the sake of brevity we shall quote some of the specific comments of the Ulema.
Ibn Taymiyyah Al-Hirani Al-Damishqi
The Sheikh-ul-Islam of Salafies and Deobandies, Ibne Taymiyyah writes about this hadith
Briefly, this Hadith of Sahaba like Stars is weak. Hadith Masters have declared it weak. Imam Bazaz said, It is not correct to refer this Hadith to Rasool Allah (saww), and also this Hadith dont exist in the authentic books of Ahadith.
Minhaj-us-Sunnah, vol. 4, page 239, published in Egypt
Imam Abu Hiyyan Andalasi
This Hadith of Sahaba are like Stars should not be referred to Rasool Allah (saww). This is a fabricated Hadith and in no way that Rasool Allah (saww) said it. Imam Ibn Hazm Andalasi said it to be a lie.
Tafseer-ul-Bahar Al-Muheet, vol. 5, page 527-528, published by Darul Maarifa, Bairut
Hafidh Ibne Qayyim Ibn Jawziyyah
The Isnad (chain of narration) of famous Hadith of Sahaba are Stars are not proved. Hafidh Ibn Bar has said with reference to Bazaz that it is not right to refer it to Rasool Allah (saww).
Aalam al-Moqeen, page 364,
We read in Naseem:
The hadith wherein the Sahaba have been equated to stars was recorded by Ibn Barr and Darqatani all of its chains are weak and Ibn Hazm saif the hadith was unknown, he said it was a fabricated virtue that has no meaning, the hadith should have referred to deeds (Amal) if you follow these you shall be guided.
Mulla Ali Qari in Sharh Shifa
Ibn Barr narrated the tradition of stars on the authority of Jabir and passed comment that this Isnad should not be viewed as authority. Abdul ibn Hameed narrated it in his Musnad. Bazaaz said that the hadith is Munkar not Sahih. Ibn Adi narrated this in Kamil with a weak chain. Bayhaqi also narrated oit, commenting that it was well known but weak, Alibi stated that Qadhi Iyad should not have classified this as a correct tradition
Reply 2: This tradition is not logical
This hadith is in effect suggests that Rasulullah (s) had condoned differences on matters of Deen amongst the Sahaba. The reality is these traditions were coined during the era of Muawiya in order to sanctify his act of rebelling against Imam Ali (as) basically to convince that Muawiya was also in the right.
Reply 3: This tradition contradicts the Quran
In the Holy Quran, Allah (swt) forbids believers from blindly believing any news transmitted by afasiq:
O ye who believe! if a wicked person (fasiq) comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.
Al-Quran Surah al-Hujurat, Ayah 6
The Ulema of Ahlul Sunnah are in agreement that this verse descended to expose the false claims of the Sahaba Waleed bin Utbah, for the sake of brevity we have only cited a few sources
*.Ibn Kathir, Tafsir Quran al-Azim, (Beirut, 1987), vol. 4, p. 224
*.al-Qurtubi, Tafsir, (Cairo, 1947), vol. 16, p. 311
*.al-Suyuti and al-Mahalli, Tafsir al-Jalalayn, (Cairo, 1924), vol. 1, p. 185
*.Abu Ameenah Bilal Philips, Tafseer Soorah al-Hujuraat, (Riyadh), pp. 62-63
Reply 4: The words of Rasulullah (s) to Amar bin Yasir [r] destroy this tradition
Amar was killed by the companions (with Muawiya) at the helm. If we are to accept the stars tradition then that means the Sahaba who killed Amar were guided aright and would attain salvation. This contradicts the a tradition Sahih Bukhari Chapter, Fighting for the Cause of Allah (Jihaad) Volume 4 hadith number 67 wherein Ikrima narrated:
Ibn Abbas told him and Ali bin Abdullah to go to Abu Said and listen to some of his narrations; so they both went (and saw) Abu Said and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, (During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while Ammar used to carry two at a time. The Prophet passed by Ammar and removed the dust off his head and said, May Allah be merciful to Ammar. He will be killed by a rebellious aggressive group. Ammar will invite them to (Jannah) Allah and they will invite him to the (Hell) fire. *
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